(biologist - artist - queer)

  • tea
  • anime
  • tabletop

You’re the only magician that could make a falling horse turn into thirteen gerbils

  • 0 Posts
  • 12 Comments
Joined 1 year ago
cake
Cake day: June 10th, 2023

help-circle


  • stoneparchment@possumpat.iotoMemes@lemmy.mlThis is the way
    link
    fedilink
    arrow-up
    16
    arrow-down
    5
    ·
    edit-2
    5 months ago

    I feel like I’ve seen this take a lot more in the past ~5 years than I did before. Not just that zoos are unethical, but that any animal ownership (or really interaction of any kind) is inherently abusive.

    You’re certainly entitled to feel however you want about animal ownership and act accordingly, but personally I feel like it’s honestly kind of a weird take?

    Humans are obviously not the only species that develops symbiolotic relationships with other organisms (in a diversity of power dynamics), but we are also not the only species who take on specifcally ownership or shepherd roles for other species (like spiders with frog pets, or fungus farmer ants, among many many other examples). Thus, the ontological position this opinion must operate from is that humans are somehow distinct and superior to nature, such that we have separate and unique responsibilities not to engage in mutualistic ownership with other organisms, on the basis that like, we’re somehow “above” that? That we’re so enlightened and knowledgeable that we exist in a category of responsibility distinct from all other organisms?

    Of course, a lot of our relationships to animals can be described as harmful in other terms without needing to take this specific stance. Like, our relationship with many agricultural animals can be critiqued through the harm done to their individual well-beings and through the harm their propagation does to the global environment. Or irresponsible pet owners can be critiqued for how their unwillingness to control the reproduction or predatory abilities of their pets can harm local ecosystems, like an introduced invasive species might. Or valid criticisms of many zoos when they prioritize profits over animal welfare, rehabilitation, ecosystem restoration, and education. Or that the general public picking up wild animals is a problem because it disturbs their fragile ecosystems and traumatizes them, especially when done on the large scale of human populations (but distinctly not for ecological study, wild animal healthcare, education, etc., like Steve Irwin et. al) But none of these are specific criques of the mutualistic ownership relationship itself as much as problems with the way we handle that relationship.

    Idk, I’m interested to understand your opinion, especially if it has detail I’m missing beyond “we shouldn’t have pets, zoos, or farms because we’re better than that”!





  • That’s valid! I agree. I think in this case it would be reasonable for the model to give multiple (or like, at least one, jeez) images with white queens. I don’t disagree with anyone in that sense. I just also don’t think it’s worth pitching a fit when the dumbass model that has been trained to show more racial diversity produces (frankly comical) hallucinations.

    The ethos of the trainers is a good one. Attempting to counter the (demonstrated, measurable) bias of many models toward whiteness is a good choice. I prefer that the trainers choose to address the bias even if it (sometimes, in early versions) makes the model make silly mistakes like this. That’s all.


  • stoneparchment@possumpat.iotoLemmy Shitpost@lemmy.worldAI or DEI?
    link
    fedilink
    arrow-up
    10
    arrow-down
    1
    ·
    edit-2
    7 months ago
    • it’s true that this would mislead children, but the model could hallucinate about literally anything. Especially at this stage, no one-- children or adults-- should be uncritically accepting what the model states as fact. That said, I agree LLMs need to improve their factual accuracy

    • Although it is highly debated, some scholars suggest Queen Charlotte might have had African ancestry, or that she would be considered a POC by today’s standards. Of course, she reigned in the 17-1800s, but it isn’t entirely outlandish to have a “Queen of Color”, if we aren’t requesting a specific queen or a specific race

    • People of color did live in England in the middle ages? Like not diverse in the way we conceive now, but here are a few papers discussing the racial diversity at the time. It was surely less intermingled than today, but it’s not like these images are impossible

    • Other things are anachronistic or fantastical about these images, such as clothing. Are we worried about children getting the wrong impression of history in that sense?

    • Of course increasing visibility and representation of all kinds of marginalized people is important. I, myself, am disabled, so I care about that representation too-- thanks for pointing out how we could improve the model further. I do kinda feel like people would be groaning if the model had produced a Queen with a visible disability, though… I would be delighted to be wrong on this front :)


  • stoneparchment@possumpat.iotoLemmy Shitpost@lemmy.worldAI or DEI?
    link
    fedilink
    arrow-up
    18
    arrow-down
    28
    ·
    7 months ago

    It’s also like, I guess I would prefer it to make mistakes like this if it means it is less biased towards whiteness in other, less specific areas?

    Like, we know these models are dumb as rocks. We know that they are imperfect and that they mirror the biases of their trainers and training data, and that in American society that means bias towards whiteness. If the trainers are doing what they can to prevent that from happening, whatever, that’s cool… even if the result is some dumb stuff like this sometimes.

    I also don’t think it’s a problem for the user to specify race if it matters? Like “a white queen of England” is a fine thing to ask for, and if it isn’t specified, the model will include diverse options even if they aren’t historically accurate. No one gets bent out of shape if the outfits aren’t quite historical accurate, for example



  • You said it yourself-- the reason those people need to make weird choices like trying to find any way to qualify for more government assistance is because historically their income came from industries that don’t and can’t exist anymore. They don’t have any other choice. The solution is actually more availability of assistance resources so people from those places can have enough stability to be able to make choices like learning new skills or moving to a new place. Why can’t people like him-- who see this happening to the people around him, his neighbors, his family-- empathize?