GarbageShoot [he/him]

No need to resort to incoherent name-calling.

Russia invaded Ukraine, but war is not genocide, as much as the banderite government likes to turn everything into genocide to minimize their history of the original Banderites and other collaborators perpetrating the actual Holocaust.

If Russia wanted to carry out the war in a way that involved genocide, just carpet-bombing cities or things like that, it absolutely could, it has maybe the second or third strongest air force in the world. Luckily for everyone involved (other than perhaps frontline Russians), Russia knows that it shouldn’t do that, and so it isn’t.

I don’t see why you feel the need to so readily call people who disagree with you fascists. I don’t think you’re a fascist, I just think you’re a well-meaning individual who was tricked by the PR of a liberal-fascist alliance. What would make me a fascist? I certainly don’t like Russia, I don’t have some fantasy of the Eurasian peninsula united under the Russian Federation. I’m not here to tell you that Putin is a good guy, he’s a mafioso like you see at the head of most liberal states. I’ve got no problem with people speaking Ukrainian, though I sure wish they’d find a better national hero than, it must be repeated, a literal perpetrator of the Holocaust, but I also think those weirdos in Russia who worship the pogromist Tsar Nicholas II should get a better idol as well. Please, tell me what kind of fascist I am.

The closest thing to genocide in Ukraine is the conscription carried out by the banderite government for the meat grinder of an unwinnable war.

idk, seems fine to me.

Removed by mod

I now have done so and, uh, looks like they’re just posting 2 me.

I think you’re really misevaluating the (non)equivalence between how you’re crippled as an organism by opium addiction vs just having your attention fucked up by tiktok

???

Social media addiction is not quite the same thing as opium addiction

I think the comment shouldn’t have been removed, but principally because it is trivial to refute. The US is well aware of the fact that people calling for revolution have no teeth, while the people who actually did substantial law-breaking on Jan 6 (which itself had no teeth, but I digress) were indeed arrested.

Meanwhile, Wikipedia’s list of Chinese"dissidents" includes blatant fraudsters like Miles Guo, who fled China to evade capture for financial crimes before being imprisoned in the US for continuing to commit financial crimes, to say nothing of the “dissidents” involved in actual insurrectionary activity that killed PLA soldiers.

So is it not like the west where you need to run for each term but more like a normal job with periodic reviews? i.e. in the west, leaving the position at the end of the term is sort of the “default” in terms of the mechanics (with staying requiring being opted-into).

You’re moving the goalposts. Obviously a succession of dictatorships is possible, even with a preservation of an overarching dictatorial system. However, you can’t have a dictatorship where the so-called dictator doesn’t even have the authority to resign unilaterally. Try “oligarchy” next time and you’ll get more interesting responses.

then they started murdering anarchist

A number of those anarchists were counterrevolutionaries. Some, I’m sure, were good people.

, the only potential authoritarian charges I see levied against him are the socialization of private sectors, which I personally have not enough economic background to really have a stance on either way.

If someone is complaining about socializing private sectors – not that the profits of the now-public enterprises were used to enrich bureaucrats, but that the act of socialization itself inherently infringed on the rights of the capitalists – the correct response is to spit in their face. That’s not always the practical response, so I certainly am not telling you to go out and do it, but it’s the correct response. Anyone complaining about “market freedom” as though it is remotely comparable to “human freedom” rather than a tool to be used or put away as the people see fit is either a fool or takes you to be a fool.

In a third world country especially, private companies are frequently the basis of staggering siphoning of wealth from the third world to the imperial core, which is why movements to repatriate them are so popular (see also the oil industries of both Egypt and Brazil right before their respective coups).

Being transparent about things, your comments read as one of the relatively rare cases of someone who is deeply submerged in neoliberal ideology but also intellectually honest and open about it. I’d be happy to discuss things with you from a Marxist perspective if you like.

Well, since you like reading (which is cool and good!) there’s a neat book on Cybersyn, but I was actually going in a slightly different direction. I respect the project Allende lead, but it’s undeniable that it was a catastrophic failure. Allende is one of many examples of attempting a gentle touch and underestimating the sheer brutality that is the reality of capitalist encirclement for a socialist state.

Allende was conciliatory when he should have been firm and his lax approach to purging (i.e. basically not doing it) is what very directly laid the groundwork for the coup that was the death of him and many other Chileans under one of the most vicious dictators the world has ever seen.

Someone recently reposted a Michael Parenti quote that I think discusses elements of this well:

You can look at any existing socialist country— if you don’t want to call them socialist, call them whatever you want. Post capitalist— whatever, I don’t care. Call them camels or window shades, it doesn’t matter as long as we know the countries we’re talking about. If you look at any one of those countries, you can evaluate them in several ways.

One is comparing them to what they had before, and that to me is what’s very compelling. That’s what so compelling about Cuba, for instance. When I was in Cuba I was up in the Escambia, which is like the Appalachia of Cuba, very rugged mountains with people who are poor, or they were. And I said to this campesino, I said, “Do you like Fidel?” and he said “Si si, with all my soul.” I remember this gesture, with all our souls. I said “Why?” and he pointed to this clinic right up on the hill which we had visited. He said, “Look at that.” He said “Before the revolution, we never saw a doctor. If someone was seriously ill, it would take twenty people to carry that person, it’d go day and night. It would take two days to get to the hospital. First because it was far away and second because you couldn’t go straight, you couldn’t cross the latifundia lands, the boss would kill you. So, you had to go like this, and often when we got to the hospital, the person might be dead by the time we got there. Now we have this clinic up here with a full-time doctor. And today in Cuba when you become a doctor you got to spend two years out in the country, that’s your dedication to the people. And a dentist that comes one day a week. And for serious things, we’re not more than 20 minutes away from a larger hospital. That’s in the Escambia. So that’s freedom. We’re freer today, we have more life.”

And I talked to a guy in Havana who says to me “All I used to see here in Havana, you call this drab and dull, we see it as a cleaner city. It’s true, the paint is peeling off the walls, but you don’t see kids begging in the streets anymore and you don’t see prostitutes.” Prostitution used to be one of the biggest industries. And today this man is going to night school. He said “I could read! I can read, do you know what it means to be able to read? Do you know what it means to be able not to read?”

I remember when I gave my book to my father. I dedicated a book of mine to him, “Power and the Powerless” to my father, I said “To my father with my love,” I gave him a copy of the book, he opened it up and looked at it. He had only gone to the seventh grade, he was the son of an immigrant, a working-class Italian. He opens the book and he starts looking through it, and he gets misty-eyed, very misty-eyed. And I thought it was because he was so touched that his son had dedicated a book to him. That wasn’t the reason. He looks up to me and he says ‘I can’t read this, kid” I said “That’s okay dad, neither can the students, don’t worry about that. I mean I wrote it for you, it’s your book and you don’t have to read it. It’s a very complicated book, an academic book. He says, “I can’t read this book.” And the defeat. The defeat that man felt. That’s what illiteracy is about, that’s what the joy of literacy programs is. That’s why you have people in Nicaragua walking proud now for the first time. They were treated like animals before, they weren’t allowed to read, they weren’t taught to read.

So, you compare a country from what it came from, with all it’s imperfections. And those who demand instant perfection the day after the revolution, they go up and say “Are there civil liberties for the fascists? Are they gonna be allowed their newspapers and their radio programs, are they gonna be able to keep all their farms? The passion that some of our liberals feel, the day after the revolution, the passion and concern they feel for the fascists, the civil rights and civil liberties of those fascists who are dumping and destroying and murdering people before. Now the revolution has gotta be perfect, it’s gotta be flawless. Well that isn’t my criteria, my criteria is what happens to those people who couldn’t read? What happens to those babies that couldn’t eat, that died of hunger? And that’s why I support revolution. The revolution that feeds the children gets my support. Not blindly, not unqualified. And the Reaganite government that tries to stop that kind of process, that tries to keep those people in poverty and illiteracy and hunger, that gets my undiluted animosity and opposition.

Here I mean to most emphasize the last paragraph, though the preceding paragraphs are certainly relevant. “Are there civil liberties for the fascists?”

There was disagreement over if the US fits the label

I’ve got an easier one for you that should help you to understand. The policy of colonies regarding the population within its borders counts as “internal”, don’t they? What shall we say for the colonial occupation of Afghanistan? Shall we call this liberal?

Come to think of it, what do you think of non-citizen permanent residents, because America sure likes killing those within its borders and treating the rest quite brutally.

that go beyond those necessary for the health and welfare of other citizens.

What do you think of Chile under Allende? Do you think it met this standard?

I believe they are suggesting that, if “authoritarian” means anything, that every large state that has ever existed was “authoritarian,” though some diffuse the authority through things like enclosure of the commons combined with strict property laws or other, older methods like religious law.

“Marxism is when you capitulate to revolts from a small part of the population, with no concern for protecting the project that the majority supports”

“Orthodox Marxists” can hardly be said to exist, because the classical formulation of Marxism has long been empirically refuted, hence the need for new schools. Even Luxembourgists are more respectable than “Orthodox Marxists”.